Isaiah 53 Explained

Isaiah was a prophet 700+ years before the birth of Jesus.  Isaiah 53 tells of Jesus’ death. A death that hasn’t even been “invented.”  To die on a cross, didn’t even exist in Isaiah’s time.  Yet,  Isaiah 53 gives us an extremely detailed account of his death and in every aspect of his death.  He shows us the Messiah was to be a Suffering Servant.  The idea that the Messiah would suffer was extremely foreign to the Jewish people.  They saw the messiah as a conquering hero. In fact, Isaiah starts out verse 1 by essentially saying, “you’re not going to believe this...”


There is so much packed in to Isaiah 53 that I want to break it down.  Our explanation will be concise and quick so this blog post doesn’t take you hours to read and my fingers don’t grow numb from typing.  If there is a verse that stirs you, dive deeper!  This passage is powerful and will be worth your time.


Passage to Read: Isaiah 53:1-12


Who has believed what he has heard from us?

- You are not going to believe this.  It’s contradictory to the belief of the Messiah.

And to whom has the arm of the LORD been revealed? 

- Arm of the Lord is seen as strength, power and might.  Yet this passage seems odd since it talks about a Messiah who is portrayed as weak and suffering. 

Yet we have the privilege to know and see Jesus as strong and powerful in the midst of his suffering.

For he grew up before him like a young plant,

- Young plant is tender and Jesus came as a baby and matured as a child

and like a root out of dry ground;

- Jesus grew up in Galilee an area see as “dry” and boring.  It was nothing special.  Dry in the areas of spiritual, political and standard of living.

he had no form or majesty that we should look at him, and no beauty that we should desire him. 

-Jesus’ outward appearance was nothing special. 

He was despised and rejected by men; a man of sorrows, and acquainted with grief;

- Because he was fully man, who knew what it felt like to be sad. He had full human emotion.

and as one from whom men hide their faces he was despised, and we esteemed him not. 

- Jesus was not “fancy” Men did not esteem him.  They saw him as plain thus rejecting him as their Messiah.  They wanted their Messiah to be a conquering hero like the Kings of their day – Full of physical beauty and a charismatic character.  A man of high status and power.

Surely he has borne our grief and carried our sorrows;

- This Messiah, Jesus took our pain upon himself.  He literally carried our sorrows on his back as he walked/carried his cross to be crucified.

yet we esteemed him stricken, smitten by God, and afflicted. 

- Seen as stricken and afflicted by God because they couldn’t fathom “why” the Messiah would carry our sin.

But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace,

- Here Isaiah explains why he was stricken.  It was for us, for our sin.  The Messiah suffered for us and took our place on the cross.  And why?  Because it brought us peace.

and with his wounds we are healed. 

- A few translations use stripes.  The stripes and wounds refer to the beatings.  We have healing because of Christ’s sufferings.  It is through Jesus’ death on the cross that we have full healing and atonement.  (atonement? read this post, https://sixnotesclothing.com/blog/sacrificeandatonement)

All we like sheep have gone astray;

- we all have sinned and fallen short of the glory of God.

we have turned-every one-to his own way;

- we all walk away, chosen our own path even though God has placed a path before us.

and the LORD has laid on him the iniquity of us all. 

- God laid this on Jesus for us.  Synonyms for iniquity are wickedness, sinfulness and immorality.

He was oppressed, and he was afflicted, yet he opened not his mouth;

- he stood silent, never standing up for himself, never rebuking false claims against him.  Thy will be done he uttered in the garden.  He knew this was the only way we could be made right with God so he stood silent.  Ready to take on the sin of the world for our redeeming salvation.

like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth. 

- Jesus was willing to be the final and ultimate sacrifice for all time.  So he stood, taking in all the hate and abuse with not a single retaliation.

By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living,

- Generation refers to no children. Cut off foreshadows that the Messiah would die.

stricken for the transgression of my people? 

- He does not suffer for himself but for the sins of people.

And they made his grave with the wicked.

- He died in the company of the wicked. A criminals death.

and with a rich man in his death,

- laid in the tomb of a wealthy man.

although he had done no violence, and there was no deceit in his mouth. 

- Because he had done no violence.  He never sinned and he remained holy.

Yet it was the will of the LORD to crush him; he has put him to grief;

- God was in control.  His sovereign hand controlled the priests, Pontius pilot and the Roman Soldiers.  This was not by mistake.  God allowed man to crucify Christ all for His redemptive purpose and plan.

when his soul makes an offering for guilt,

- We will dive into Jesus as the final sacrifice on another day.  But he was and we now are made right with God.

he shall see his offspring;

- Spiritual descendants.

he shall prolong his days; the will of the LORD shall prosper in his hand. 

- life after death with the glory of God

Out of the anguish of his soul he shall see and be satisfied;

- He will look back on his suffering and it will all be worth it.

 by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities. 

- We are justified before God when we know/believe in the Messiah because of who he is and what he did on the cross for us.

Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong,

- We will divide the goods with those who share in his suffering, those who are followers of Christ, you and me, heirs to his throne.

because he poured out his soul to death and was numbered with the transgressors;

- He gave it all. He poured out all of himself on the cross.

yet he bore the sin of many, and makes intercession for the transgressors.

- He identified himself with us, a sinner, and here Isaiah states again He took our sin upon himself and we are now made holy through the Messiah.



For more prophesies:


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Meaning of Sheol in the Bible

I was reading Psalm 6 and came across the place Sheol.  I realized I wasn’t exactly sure what that word/place meant so I went hunting for an explanation.  Below is a brief and simple explanation. For further detail and to dive much deeper head to Desiring God’s post.

Sheol is an Old Testament term.  It’s actually very complex and used in multiple ways to describe a place where both the righteous and unrighteous go after death.  It’s not a forever status and will come to an end.  It’s essentially a dwelling place for the dead before Jesus.

Sheol is a place of darkness, but it is also a place where God still remembers his people; a place where he is still king.  The OT doesn’t go into much detail but it’s pictured as dark, dusky and gloomy. Sheol is typically viewed under the rule of God’s enemy Satan and is a place outside the land.  Or a place below.  But it’s not like Hell as we know it today.

There are many different ways Sheol is used in the OT to describe things, and as always, context is King.

  • Sheol is used symbolically.  It’s used as a way to describe a place of deep abyss or chaos. Used to describe a wilderness. A place or feeling opposite the Promise Land.

  • Sheol is often used as a place where the righteous are saved from.

  • It’s a place or punishment for the wicked.

  • Sheol is also a spiritual reference for the unseen realm of the dead or a grave where bodies are buried, a physical reference.

Fun fact:
You can find the word Sheol most often in Job, Psalms, Proverbs and Isaiah. Also, if I’m correct the NIV and NLT do not use the term Sheol.  The ESV and NKJV however do. 

 

Sheol Bible Verses:

  • Job 11:8 - It is higher than heaven—what can you do? Deeper than Sheol—what can you know?

  • Job 14:13 - Oh that you would hide me in Sheol, that you would conceal me until your wrath be past, that you would appoint me a set time, and remember me!

  • Psalms 6:5 - For in death there is no remembrance of you; in Sheol who will give you praise?

  • Psalms 9:17 - The wicked shall return to Sheol, all the nations that forget God.

  • Psalms 16:10 - For you will not abandon my soul to Sheol, let your holy one see corruption.

  • Psalms 49:15 -But God will ransom my soul from the power of Sheol, for he will receive me. 

  • Psalms 86:13 - For great is your steadfast love toward me; you have delivered my soul from the depths of Sheol.

  • Psalms 88:3 - For my soul is full of troubles, and my life draws near to Sheol.

  • Psalms 141:7 - As when one plows and breaks up the earth, so shall our bones be scattered at the mouth of Sheol.

  • Proverbs 1:12 - like Sheol let us swallow them alive, and whole, like those who go down to the pit;

  • Proverbs 15:24 - The path of life leads upward for the prudent, that he may turn away from Sheol beneath.

  • Proverbs 23:14 - If you strike him with the rod, you will save his soul from Sheol.

  • Proverbs 30:16 - Sheol, the barren womb, the land never satisfied with water, and the fire that never says, “Enough.”

  • Isaiah 7:11 – “Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven.”

  • Isaiah 14:9 - Sheol beneath is stirred up to meet you when you come;
    it rouses the shades to greet you, all who were leaders of the earth;
    it raises from their thrones all who were kings of the nations.

  • Isaiah 28:18 - Then your covenant with death will be annulled, and your agreement with Sheol will not stand; when the overwhelming scourge passes through, you will be beaten down by it.

  • Isaiah 38:18 - For Sheol does not thank you; death does not praise you;
    those who go down to the pit do not hope for your faithfulness.

If you enjoy diving deeper, might we suggest these posts:

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Meaning of Winnowing, Winnowing Fork, Threshing Floor

When reading the Bible we often come across words, tools, or phrases that do not make sense to us in today’s world. For example: winnowing, winnowing fork or chaff. What is a threshing floor?

These terms are often used but not always as a picture of God’s judgment. It is a visual that the Jewish people understood very well but is foreign to us today.

Winnowing is a farming method developed by ancient people for separating the grain from the chaff. The chaff is the dry, scaly protective casing of the seeds of grain or the husk of corn.

In simple terms, after harvesting the grain, they would strike, beat or crush the grain to loosen it from the desirable grain from the stalk. Then they would go through a winnowing process which was to throw the mixture into the air, often with a basket or winnowing fork, so the wind blows away the lighter chaff and the heavier grain falls to the floor. It’s separating the good from the bad. In modern farming, this process is made easy by the combine.

The threshing floor is where this process happens. It could have been outdoors on a flat piece of land or indoors over a smooth floor of earth, stone or wood.

Here are some examples in scripture where the writer uses these terms to create a picture for the reader of God’s judgement. When God will separate the good from the bad.

Matthew 3:12 (Luke 3:17)

His winnowing fork is in His hand, and He will thoroughly clear His threshing floor; and He will gather His wheat into the barn, but He will burn up the chaff with unquenchable fire.”


Isaiah 41:14-16

“You will winnow them, and the wind will carry them away,

And the storm will scatter them;

But you will rejoice in the Lord,

You will glory in the Holy One of Israel.


Jeremiah 15:7

“I will winnow them with a winnowing fork

At the gates of the land;

I will bereave them of children, I will destroy My people;

They did not repent of their ways.


Jeremiah 51:1-2

“I will dispatch foreigners to Babylon that they may winnow her

And may devastate her land;

For on every side they will be opposed to her

In the day of her calamity.


winnowing: biblical meaning