PETER AND CORNELIUS
I feel like a little background is needed to show the prejudice and separation between these two groups. Jews vs Gentiles. And for those who might not know what a Gentile was, it’s any non-Jew.
According to William Barclay:
it was common for a Jewish man to begin the day with a prayer thanking God that he was not a slave, a Gentile, or a woman. A basic part of the Jewish religion in the days of the New Testament was an oath that promised that one would never help a Gentile under any circumstances, such as giving directions if they were asked. But it went even as far as refusing to help a Gentile woman at the time of her greatest need – when she was giving birth – because the result would only be to bring another Gentile into the world.
If a Jew married a Gentile, the Jewish community would have a funeral for the Jew and consider them dead. It was thought that to even enter the house of a Gentile made a Jew unclean before God. Ancient Jewish writings tell us of a Gentile woman who came to a rabbi. She confessed that she was a sinner and asked to be admitted to the Jewish faith. “Rabbi,” she said, “bring me near.” The Rabbi refused and simply shut the door in her face.
But the Gentiles could give as bad as they got from the Jews. Gentiles despised Jews as weird traditionalists, and believed that they were evil plotters who worshipped pigs. After all, they thought, Jews refused to eat pork, so they must worship pigs!
Barclay continues to write:
All of this changed with the spread of the gospel. Christianity was the first religion to disregard racial, cultural and national limitations.
Which brings us to Peter, a Jew and disciple of Jesus, and Cornelius, a Roman Officer.
Read Acts 10
This passage is extremely instrumental in God’s call for the Gospel to cross cultural and racial barriers, so let’s walk through it together.
Cornelius is God-fearing and is praying to God. He receives a vision. Not a dream nor did it actually happen, but a vision. A vision so intense that he later describes it as a man standing next to him. This vision tells him to go find a man named Peter in Joppa.
Peter at this same time is praying on his roof and falls into a trance. He receives a vision of a large sheet coming down from the heavens by the four corners of the earth filled with all kinds of animals, reptiles and birds. A voice said to Peter, “Get up, Peter; kill and eat.” Peter responds, “No! I have not eaten anything impure.” For it was Jewish custom and tradition to stay away from certain foods. But a voice calls out to him, “What God has made clean do not call impure.” And just in case Peter didn’t get the message from God, he told him three more times.
At that time, the men from Cornelius came to his door asking for Peter. A Gentile, worse yet, an officer in the Roman army, wanted to hear the Gospel message from Peter. Peter never did anything like this before. Yet Peter knew God was trying to tell him something that he did not know yet. God was expanding Peter’s heart and mind.
Peter invited them in and lodged them. You know the angels were still there hovering over that house, protecting them all for snoopy neighbors as it was custom for a Jew to leave the Gentiles to sleep on the streets or show them an Inn down the road. But Peter invites them in and lodges them. Which means to “entertain as guests.”
The next morning they head off to Cornelius’s house. Peter invites a few other Jews with. I imagine he realized something crazy and out of the ordinary was about to happen and he needed other Jews to verify the events that would follow.
I also wonder at the time of his leaving, if Peter was reminded of where his feet were standing. In the city of Joppa. In the Old Testament in Joppa, Jonah disobeyed in this city and jumped shipped to be swallowed by a whale when God called him to bring his message to the Gentiles. Here we see Peter listening to God, willing to re-examine his traditions and prejudices in light of God’s word. (Guzik)
Then we get to the meat of this passage. Verse 27. Peter went in. He entered the house of a Gentile. Something Jewish customs and traditions strictly prohibited. By entering a Gentiles home, Peter showed a change of heart and mind and learned what the vision of the sheet had meant. He even shares with the large group that Cornelius has gathered the reason behind God’s orchestration and meaning behind the vision. He states, “You know it is forbidden for a Jewish man to associate with or visit a foreigner, BUT God has shown me that I must not call any person impure or unclean.” Then he asks Cornelius why he sent for Peter and Cornelius explains his vision.
Then the group waits for Peter. His message. The Gospel.
The foundation for Peter, “the rock upon whom the church will be built” understands now that the Gospel should now be spread and go forth across culture and racial barriers and unto the Gentiles.
Acts 10:34-35 states, “Now I truly understand that God doesn’t show favoritism, but in every nation the person who fears him and does what is right is acceptable to him.”
This statement goes completely against the prevailing Jewish thought at the time, “that God did show partiality to the Jew and against the gentile.” And because Peter understood now that God shows no partiality, he preached the Gospel message and Cornelius and his family were saved.
Amen.